ANTHROPONYMY OF THE INDIGENOUS PEOPLE OF THE FOOTHILLS OF NORTHERN ALTAI (IN THE 19TH – EARLY 20TH CENTURIES)
DOI: 10.23951/2307-6119-2018-4-71-85
This article is devoted to transition the foothills of Northern Altai indigenous people (Kumandins, Tubalars, Chelkans) from traditional to new “Russian” anthroponymical model during XIX – the beginning of the XX centuries. This research is based on archival materials. The appearance of the surnames of the indigenous people is associated with the administrative and fiscal tasks of the state. Initially, the family structure corresponded to the social structure to a large extent. Later, the transformation of the anthroponomical model was caused by interethnic contacts, the activities of the Altai spiritual mission and migration indigenous people. This process began at the beginning of the XIX century and different groups of indigenous people passed to new anthroponymical model with different degree of intensity. Kumandy were in longer ethnocultural contacts with the Russians and before the rest of the indigenous people began to join the new "Russian" anthroponymic model. The wide range of anthroponyms was initially formed. Later, the number of surnames was reduced. Fixing the surnames among the indigenous people contributed to the prestige of the Russian and the desire to fully comply with them. At the beginning of the XX century most indigenous people adopted the “Russian” anthroponymy and formed a clear set of surnames.
Keywords: anthroponymy, surname, census of 1917 year, indigenous people, Kumandins, Tubalars, Chelkans
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Issue: 4, 2018
Series of issue: Issue 4
Rubric: ANTHROPOLOGY
Pages: 71 — 85
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