THE VALUE COMPONENT IN THE BURYAT WORLDVIEW AND LANGUAGE USE: TRANSFORMATION FEATURES AT BILINGUALISM
DOI: 10.23951/2307-6119-2018-4-21-30
The article is devoted to the analysis of Buryat value system, features of its transformation in the conditions of growing number of the Buryat-Russian bilinguals, mother tongue loss in Buryats. The data for the study came from the free associative experiment made among the Buryat bilinguals in both. native and Russian language, comparative analysis of the materials of "The Russian associative dictionary", the data of the ethnopsychological research by I. E. Elaeva conducted earlier, and the available data on word frequency in the classic of the Buryat literature by Kh. Namsaraev. The research demonstrates the degree of stability of Buryat value system. The comparative analysis shows that the most high-frequency words are national, most significant lexemes. For the Buryat, the patrimonial relations are important, which is demonstrated by the preservation even in Russian-speaking respondents of such word-responses as mother, relatives, children and father. Traditional value dominants are life, house, homeland, sun, body, work, food, book, thought. The data also show that the distinctive feature of the Buryat consciousness is the appreciation of the teacher and guest. The most significant word-responses designating qualitative characteristics are: hayn 'good, kind', khuney ‘human’, sagaan 'white', seber 'pure', goyo ‘elegant, beautiful’, turgen 'fast', haykhan 'beautiful', buryad ‘Buryat’, dulaan 'warm'. "The love to the country, to the people" is confirmed by entry into high-frequency group of such responses in the domain "person" as: arad and zon 'people'; in the domain "realia" – nyutag 'homeland', in the domain "quality evaluations" – burayd ‘Buryat’. The analysis of comparative constructions also shows that the major value category for Buryat nomads is the nature. The comparative analysis of basic value components of the Buryat language use shows that the influence of Russian language is mainly reflected in a so called "real" environment. It is also established that the influence of a national language code remains rather high, which respectively, also maintains such key Buryat cultural, social consciousness features as emphasizing being peaceful, unaggressive.
Keywords: language consciousness, values, associative experiment, Buryat language, bilingualism
References:
Gachev G. Mentalnosti narodov mira [Mentalities of people of the world]. – M.: Eksmo, 2002. (in Russian)
Dyrkheeva G. A. Ispolzovanie chastotnogo slovarya dlya optimizacii prepodavaniya buryatskogo yazyka [Use of the frequency word book for optimization of Buryat teaching]. – Ulan-Ude: BNTs SO RAN, 1992. – 238 p. (in Russian)
Dyrkheeva G. A. Obraznye sravneniya i natsionalno-kulturnaya spetsifika yazykovogo soznaniya (na primere buryatsko-russkogo dvuyazychiya) [Figurative comparisons and national-cultural specifics of language consciousness (the Buryat-Russian bilingualism example)] // Vestnik Buryatskogo gosuniversiteta. Seriya filologiya. – 2008. – Vyp.10. – P. 3–9. (in Russian)
Dyrkheeva G. A. O yadre yazykovogo soznaniya buryat-bilingvov [On the kernel of language consciousness of Buryat bilinguals] // Voprosy psikholingvistiki. – 2016. – № 30. – P. 54–63. (in Russian)
Dyrkheeva G. A. O nekotorykh osobennostyakh avto- i geterostereotipov v yazykovom soznanii buryat-bolingvov [About some features of auto- and heterostereotypes in language consciousness of Buryat bilinguals] // Mir Tsentralnoi Azii-4: sb. nauch. st. – Irkutsk: Ottisk, 2017. – P. 437–442. (in Russian)
Egodurova V. M. Buryatskii yazyk v sravnenii s russkim kak sredstvo vyrazheniya etnicheskoi identifikatsii [Buryat lan-guage in comparison with Russian as means of ethnic identification expression] // Problemy stanovleniya i razvitiya natsionalnogo samosoznaniya: sb.st. otv.red. V. V. Bashkeeva [Seriya Russkii natsionalnyi tekst]. – Vyp. 3. – Ulan-Ude: Izd-vo Butyatskogo gosuniversiteta, 2007. – P. 69–74. (in Russian)
Elaeva I. E. Traditsionnye tsennosti i etnicheskoe samosoznanie buryat [Traditional values and Buryat ethnic consciousness] // Tsennosti i simvoly natsionalnogo samosoznaniya v usloviyakh izmenyayushchegosya obshchestva. – М., 1994. – P. 184–216. (in Russian)
Karasik V. I. Tsennostnaya kartina mira: mezhkulturnyi aspect [The Valuable picture of the world: cross-cultural aspect] // Yazykovoe soznanie: soderzhanie I funktsionirovanie. XIII Mezhdunarodnyi symposium po psikholingvistike i teorii kommunikatsii. Tezisy dokladov. Moskva, 1–3 iyunya 2000 g. / Otv. red. Е. F. Tarasov. – М., 2000. – P. 108–109. (in Russian)
Sundueva E. V. Semanticheskaya sfera lyubvi v mongolskikh yazykakh [The semantic sphere of love in the Mongolian languages] // Gumanitarny vektor. Seriya Filologiya. Vostokovedenie. – 2016. – Vol. 11, № 3. – P. 189–193. (in Russian)
Ufimtseva N. V. Russkie: opyt esche odnogo samopoznaniya [Russians: experience of one more self-knowledge] // Etnokulturnye issledovaniya yazykovogo soznaniya: Sbornik st. – Izd. 2. – Otv. red. N. V. Ufimtseva. – M., 2003. – P. 139–163. (in Russian)
Obraz mira russkikh: sistemnost i soderzhanie [Image of the world of Russians: system and content] // Yazyk i kultura. – 2009. – № 4. – P. 98–111. (in Russian)
Ufimtseva N. V. Yazykovoe soznanie: dinamika i variotivnost [Language consciousness: dynamics and variability]. – М.: Institut yazykoznaniya RAN, 2011. (in Russian)
Issue: 4, 2018
Series of issue: Issue 4
Rubric: LINGUISTICS
Pages: 21 — 30
Downloads: 848