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1 | The article observes classification of constructions with possessive markers in Selkup in the frame of such oppositions, as personal – impersonal, adnominal (pronominal and nominal) – predicative, alienable – inalienable, prototypical – non prototypical. 44 examples of Selkup constructions with possessive markers reveal that some of them do not have possessive meaning but rather reflect determination, identifiability, or definiteness. The usage of possessive suffixes with certain noun groups leads to their grammaticalization. Keywords: possessive constructions, categorization, Selkup, possessive language means, grammaticallization | 1015 | ||||
2 | This paper investigates linguistic and cultural aspects of metamorphosis of folklore characters of three peoples of Ob-Yenisei area: Ket, Selkup, and Khanty. This work focuses on variants of a single myth about the moon's origin shared by these three cultures. This myth revealed several metamorphoses, for example: man → man’s half without a heart → moon; man → swan → man’s half without a heart → moon, and the others. The structure of metamorphosis situations might include the following components: 1) who/what is transforming; 2) in whom/what subject is transforming; 3) initiator of transformation (if available); 4) what actions are accompanying and/or initiating the transformation. Thus the metamorphosis situation can be observed as a not elementary language unit, that is built by mutual penetration of composed components. Keywords: folklore, Ob-Yenisei area, metamorphosis, lexical and grammatical means of realization | 1036 | ||||
3 | This article aims at discovering basic strategies of predicative possession formation in Selkup dialects. It is an integral part of a current typological project that examines the verbalization of the notion/concept of predicative possession in the Ob-Yenisei linguistic area. After Stassen (2009, 2013), we give prominence to formal criteria based on the syntactic encoding of Possessor and Possessee instead that to semantic ones. According to Stassen, the predicative possessive constructions observed in the languages of the world can be reduced to five syntactic patterns only. Four construction strategies are found in Selkup dialects although only locational possessive and Genitive possessive occupy the central part in this system while two other strategies belong to the periphery: [Possessor-LOC + V.ex. + Possessee] (Locational Possessive) [Possessor-GEN + Possessee + V.ex.] (Genitive Possessive). [Possessor + Possessee-COM.INSTR + V.ex.] (Conjunctional Possessive). [Possessor + V.tr. + Possessee] (Have-Possession). In conclusion, we can state that, in the case of Selkup, in expressions of ‘having’ the Possessor is given emphasis and the predicate is a transitive verb, while in expressions of ‘belonging’ the Possessee is given emphasis and the predicate is copular. Keywords: dialects of the Selkup language, predicative, locative, genitive comitative, transitive possessive | 988 | ||||
4 | The semantics of Selkup constructions with possessive formants, which are possessive suffixes and the suffix of the Genitive Case, combines possessive and non-possessive relationships. The semantic types of possessiveness, denoted by L. Stassen, namely, alienable, inalienable, abstract and temporary physical possession, are characteristic of most predicative and nominal constructions, although this study revealed limitations of their semantic realization: (i) predicative transitive constructions with the verb to hold are used only to express alienable or temporary physical possession; (ii) the semantics of temporary physical possession occurs only in predicative constructions; (iii) inalienable possession is associated with the names of relatives, parts and functions of the body, and personal items; (iv) possessive suffixes are also used in non- possessive function to convey anaphora and deixis in a specific context; they are also used to express unique phenomena. Keywords: the selkup language, semantics of constructions with possessive formants | 973 | ||||
5 | This paper focuses on the word order studies in the Central dialects of the Selkup language for two time periods: 1970s – 80s of the 20th century and 2000s of the 21st century. The syntactic changes are analyzed in synchrony and the deviations of the basic word order are established between two diachronic periods. At present there are a few native speakers of the Central dialect group remaining, whose language was assimilated in a certain degree under the dominant influence of the Russian language. The two given variants of the Central Selkup dialects have flexible dominant word order, the deviations of which reflect changes in the information structure of a sentence. Comparing the data of two diachronic periods, the changes that have occurred in the Central dialects of the Selkup language are visible – a shift of the original syntactic structure of the Selkup language towards the syntactic structure of the Russian language SOV ˃ SVO, OV ˃ VO. If the sentence only contains an explicitly expressed subject and predicate, comparison of two diachronic periods doesn’t reveal any change: SV = SV. Direct objects in later texts began to follow the predicate of the sentence, unlike the texts of the 1970s – 80s, where it preceded the predicate. The possible absence of explicit subject or direct object is compensated by the presence of the subjective and objective conjugation of the verb. Keywords: word order, information structure, language shift, Selkup language | 777 | ||||
6 | The Selkup language belongs to the only living language of the South Samoyed branch of the Samoyed group of the Ural language family. The peculiarities of the semantics of the Selkup dialects are of interest in connection with the increased attention to the issues of lexical typology in domestic and foreign linguistics, and to the languages of the indigenous peoples of Siberia, in particular. This article is devoted to the problems associated with the organization of the semantic structure of Selkup lexemes on the example of Vas., Ket., Tym., laga, laγa; Taz. laka. In our opinion, this lexeme is worthy of special study, since it is of great interest from the point of view of the implementation of its semantic structure and the ways of its representation in lexicographical sources. The article offers an analysis of examples from folklore and lexicographic Selkup sources, which revealed discrepancies both in the number of distinguished values of dialect variants, and in the very scheme of presentation of semantic information. Prose folklore published texts, archival records of Tomsk State Pedagogical University, field work with native speakers of the Narym dialect and Ivankino dialect of the Selkup language, as well as comparative research, including data from both related and genetically unrelated languages, served as material for analysis. During the analysis, it was possible to establish that the semantic structure of a lexical unit in a number of dictionaries is described as a polysemantic noun, but in fact such a description hardly answers the hierarchical scheme of polysemy. For completeness of semantic research and description of the features of the semantics of Vas., Ket., Tym., laga, laγa; Taz. laka the analysis included all the complex structures that are part of the relevant semantic paradigm. A study has shown that Vas., Ket., Tym., laga, laγa; Taz. laka is characterized by correlation with the concept of a broad scope, characterizing objects that denote a separate part of something or a certain set of homogeneous parts. The goal of the article is to develop a convenient strategy for the presentation of semantic information in Selkup lexicography using the analysis of the semantics of one lexeme as an example. Keywords: Selkup language, folklore text, lexicography, dialects of Selkup language, semantics, vocabulary, polysemy, semantic derivation, grammaticalization, lexicolization | 723 | ||||
7 | Folklore collections usually complement ethnographic studies, as folklore provides ethnographers with valuable sources of information. Extracting and analyzing different types of text information is a well-known technique in the humanities. Therefore, it is promising to use folklore as a source for exploring and interpreting cultural values. This article uses a value-based approach to the study of culture. It aims to examine the folklore of ethnic groups in Kenya and neighboring regions as a source for identifying and interpreting sociocultural values. The main contribution of this article to a model for teaching Russian as a foreign language in educational institutions in Kenya is to give an idea of the traditional values of the peoples of Kenya and to show the importance of folklore for teaching as it appears in the fairy tales of peoples around the world. African fairy tales convey certain morals and reflect ancestor worship, beliefs in spirits, talismans, and the forces of nature. Since it is difficult to obtain information directly from the peoples of Kenya, the idea of using folklore to interpret cultural values seems quite promising, especially given the efforts of the Kenyan intelligentsia to focus the attention of urbanized Kenyan youth on their native culture while they receive their school and university education in English. The article discusses examples of applying ethnographic analysis to African fairy tale material to interpret sociocultural values. It suggests that folklore reflects the combination of universal and ethno-national values in a particular way: The examples of values considered are universal, but their expression is ethnic. Keywords: prosaic folklore of Kenyan ethnic groups, culture, value-based approach, ethnographic analysis, interpretation of values | 195 | ||||
8 | Keywords: . | 132 | ||||
9 | Folklore texts and ethnographic descriptions are the most important basis for modeling worldview, especially among non-literate and early literate peoples. An interdisciplinary situational approach is proposed as one of the modeling strategies, combining the methods and resources of different disciplines, e.g., linguistics, cultural anthropology, and folklore. The essence of the interdisciplinary situational approach is that folklore and ethnographic texts are analyzed for the presence of ethnolinguistic situations, the components of which are identified and interpreted using the methodological apparatus of different disciplines. Language contributes to the detailed interpretation of the meaning of the situation and helps to define boundaries. It is no coincidence that communication is one of the features of ethnolinguistic situations because language events and language situations are indeed part of them. The “ethno-” component is associated with the description of a particular ethnic group, but does not prevent typological comparisons. Every ethnolinguistic situation presupposes participants and is based on their activity, i.e. on a certain meaningful action. In folklore, the ethnolinguistic situation correlates with a motif, which is understood as a segmental event, a relatively independent, complete, and relatively elementary segment of the narrative. The motif functions as an organizing moment of the plot movement and brings its meaning to the content of the plot and is also a characteristic feature or dominant idea of a literary composition (Kim, 2015: 28). When we combine data from different disciplines to understand the ethnolinguistic situation, we obtain a special interdisciplinary unit that allows us to interpret folklore or ethnographic data as much as possible and model a picture of the world based on them. The study aims to test an interdisciplinary situational approach to the interpretation of a fragment of the worldview of the peoples of Siberia using the example of several conflict situations in the folklore of the Selkups and Khants. A folklore work is rarely complete without conflict situations. The situation is a unit of the folklore text. The ethnocultural analysis of the components of the situation makes it possible to identify details that are important for further typological research into the folklore of the Siberian region. Keywords: conflict, interdisciplinary approach, ethnolinguistic situation, folklore of the Selkups and Khanty, worldview | 204 |